Tag: steadfastness

Very beneficial and practical tips for memorising the qur'an

Patience is a noble mannerism of the soul that prevents it from doing that which is not good or pleasing; it is a quality of the soul which leads to its correction and rectification.

Allah, Glorious and Most High, has made patience a race horse that never falters or stumbles, a sword that never loses its sharpness, a vanquishing army that is never defeated, and a fortified stronghold that never breaks and is never taken by force. Patience and divine help are two blood brothers,

An exegisis of the ninety-third chapter of the Noble Qur'an by Imam as-Sadi. His exegisis is widely regarded as being amongst the best and most moving for the layman to read.

Allâh has divided people into two categories, the people of gratitude (shukr) and the people of ingratitude (kufr). The thing most disliked by Him is kufr and the people of kufr, the thing most liked by Him is gratitude and the people of gratitude.

Patience is one of the most important qualities demanded of those who claim to love Allâh, as the degree of patience determines those who are sincere in their claim and those who are not. The degree of patience needed to endure hardship and difficulties in order to please the Beloved proves the sincerity of one’s love.

‘Umar ibn al-Khattâb (RA) said: “The best days we ever lived were by virtue of patience, and if patience were to take the shape of a man, he would be a noble and generous man.”

Man's happiness lies in maintaining the nature upon which Allâh created the creation. He should not allow his nature to deviate from the straight path nor should he live it for neither desires and doubts nor should he left his soul at the mercy of devils among the jinn and mankind. He should rather seek the protection of his soul with Allâh, rely on Him and hold fast unto the upright religion of Allâh. [(Dhul-Hijjah 22, 1424 (February 13, 2004)]

The degree of difficulty in abstaining from some things depends on the strength of one’s motive and one’s ability to do the action in question. Whoever has no motive to kill, or steal, or drink alcohol, or whatever, and at the same time in not able to do it, will find it very easy to exercise patience in abstaining from those things. Whoever has a strong motive to commit a wrong action and has the means to do so, will face great difficulty in exercising enough patience to abstain.

As patience is fard (obligatory), Allâh has provided us with ways and means of obtaining and strengthening the quality of patience, for He has never instructed us to do something without providing us with help and support to do it, and ways and means of achieving it. He has never created a disease without creating a cure for it, and He has guaranteed cure when medicine is used. Even so, patience is difficult, but it is not impossible to attain