With regard to the time between the adhaan and iqaamah, duaa is encouraged at this time and it is mustahabb.
It was narrated that Anas said: The Messenger of Allah (peace and blessings of Allah be upon him) said:
Duaa is not rejected between the adhaan and iqaamah, so make duaa.
(Narrated by al-Tirmidhi, 212; Abu Dawood, 437; Ahmad, 12174 this version narrated by him. Classed as saheeh by al-Albaani in Saheeh Abi Dawood, 489).
There is a specific duaa to be narrated immediately after the adhaan:
It was narrated from Jaabir ibn Abd-Allah that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Whoever says when he hears the call to prayer: Allahumma Rabba haadhihil-dawat il-taammah wal-salaat il-qaaimah, aati Muhammadan il waseelata wal-fadeelah, wabathhu maqaaman mahmoodan illadhi waadtah (O Allah, Lord of this perfect call and the prayer to be offered, grant Muhammad the privilege (of intercession) and also the eminence, and resurrect him to the praised position that You have promised), my intercession for him will be permitted on the Day of Resurrection.
(Narrated by al-Bukhaari, 589).
4 With regard to duaa after the iqaamah, we know of no evidence for that. If any specific duaa is made in the absence of any sound evidence, it is an innovation (bidah).
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5 With regard to duaa at the time of the adhaan, it is Sunnah to repeat what the muezzin is saying, except when he says
Hayya alal-salaah, hayya alal-falaah (Come to prayer, come to success),
when you should say
Laa hawla wa laa quwwata illa Billaah (there is no power and no strength except with Allah).
It was narrated that Umar ibn al-Khattaab said: the Messenger of Allah (peace and blessings of Allah be upon him) said:
If the muezzin says Allahu akbar, Allahu akbar and one of you says, Allahu akbar, Allahu akbar; then he says Ashhadu an laa ilaaha ill-Allah and you say Ashhadu an laa ilaaha ill-Allah; then he says, Ash-hadu anna Muhammadan Rasool Allah and you say, Ash-hadu anna Muhammadan Rasool Allah; then he says, Hayya alal-salaah and you say Laa hawla wa laa quwwata illa Billaah; then he says, Hayya alal-falaah and you say Laa hawla wa laa quwwata illa Billaah; then he says, Allahu akbar, Allahu akbar and you say, Allahu akbar, Allahu akbar; then he says Laa ilaaha ill-Allah and you say, Laa ilaaha ill-Allah from the heart, you will enter Paradise.
(Narrated by Muslim, 385).
6 With regard to making duaa at the time of the iqaamah, some of the scholars regarded it as being like the adhaan, so it is mustahabb to repeat the words. Other scholars did not regard it as mustahabb, because of the weakness of the hadeeth which speaks of repeating the words of the iqaamah. These scholars include Shaykh Muhammad ibn Ibraaheem, in al-Fataawa, 2/136, and Shaykh al-Uthaymeen in al-Sharh al-Mumti, 2/84.
It is a mistake to say
Aqaamaha Allah wa adaamaha Allah
when the muezzin says
Qad qaamat il-salaah,
because the hadeeth narrated concerning that is daeef (weak).
It was narrated from Abu Umaamah or from one of the Companions of the Prophet (peace and blessings of Allah be upon him) that Bilaal began to recite the iqaamah and when he said,
Qad qaamat il-salaah,
the Prophet (peace and blessings of Allah be upon him) said,
Aqaamaha Allah wa adaamaha Allah.
And he said concerning the rest of the iqaamah something like what is mentioned in the hadeeth of Umar (may Allah be pleased with him) about the adhaan.
(Narrated by Abu Dawood, 528. This hadeeth was classed as daeef (weak) by al-Haafiz ibn Hajar in al-Talkhees al-Habeer, 1/211)
And Allah knows best.
Adapted from Islam Q&A(NOTE: If you want to build a strong and powerful relationship with Allah, check out Islamia TV, where you can watch Islamic speakers from across the globe deliver inspiring and motivational courses. Learn more at www.islamia.tv.)